Until you do not learn the previous step do not begin the
next one
Harkat are fatha (zabar), kasra (zer) ,dhamma (pesh).
Alphabet which has jazm( sukoon )is called sakin.
Waqf(stop)=if you stop in between reading,either
verse(ayat) finish or not then it is called “waqf”
If the last Alphabet of the
word has fatha (zabar), kasra (zer) ,dhamma (pesh)
, kasratayn (two zer) , dhammatayn (two pesh) , standing kasra ( karri zer ),upside down dhamma (inversion pesh) (ulti pesh) ,then change it to jazm(sukoon) at the time of waqf.
If last Alphabet of the word
has Fathatayn (two zabar) then change it to one fatha (zabar) and add Alif, so need to stretch in reading at the time of waqf.but in
this example alif is already present after two zabar so do not add alif.read as
stretch as you read “alif maddah”
Hisaabaa , ”atraabaa , maaaa”aa
If the last Alphabet has
round taa 
OR
having harkat or tanween on it,change or read taa to haa
sakin (
having jazm) and do not read harkat or tanween on it at the time of
waqf.
If the last Alphabet has Sakin (alphabet having jazm) then read as it is ,no
change at the time of waqf.
If the last Alphabet has ‘karri
zabar’,“Alphabet maddah”.means read as
in stretch so There is no change,read as it is at time of waqf.
If the last alphabet has Shaddah(Shad)(Tashdeed) then tashdeed is present but do not say
Harkat(Last alphabet of the word) at the
time of waqf.
If ‘Alphabet maddah’ or ‘alphabet leen’ come before the
last alphabet then stretch at the time of waqf(stop).(please see the madd post)
If the last alphabet has tashdeed , we do not read harkat on last
alphabet at waqf (stop), If the last alphabet is Meem or Noon
Mushadad then Stop with no Harakah and Make Ghunnah for 2 beats and Stop with
Strong Qalqala when last alphabet has qulqalah having tashdeed like tabba to
tabb (see step qalqalah ) else other than meem,noon,qalqalah having tashdeed
then Stop with a Sukoon on Both Identical Letters with a small Jerk (Nabr) in
the reader’s voice[
][‘aduww].
6) The Noon-e-Qutni
is a small Noon with a Kasrah that appears in between some verses/sentences. The function of this Noon is to join two sentences during recitation. If one does not intend joining
then this Noon will have no
function. Thus, there are two ways
of reciting those verses where this Noon
appears, viz.
a) By joining the two verses
b) By not joining the two verses (i.e.
making Waqf).
Therefore, if one intends joining the two
verses, the Noon-e-Qutni must
be pronounced (with a Kasrah),
and if one does not intend joining the two verses then the Noon-e-Qutni must not be pronounced
and instead the Alif on top of
(or sometimes after) the Noon- e-Qutni
should be pronounced below.
If you do not stop in verse then read as lumazati nillazhee
If you stop in verse then read as lumazah allazhee
When you see the word as-sajdah written on circle sigh
Finish the ayat and do sajda, there are fourteen
place in qur’an where a sajdah is due.
When you see both sign 
& 
at a time .like this
you need to stop.
Whenever a laam is joined (and alone also) it turns to the
left
,whereas an Alif, when joined, it always turn to the right
.
The Laam will always have a small ‘tail’ after it whereas
the Alif will not have that small “tail”.
The Laam will be joined to the letter after it whereas the
Alif will not be joined to the letter after it.
There is big difference between (Ba)
,(Baa) 
and (Ba”)
Noon sakin and tanween have the same sound.
minash shay*taan ,’il leeyoon
When a madd is followed by sakin or mushaddad aplphabet
,then the madd should be the 1st stretched for it’s duration before
the tashdeed or sakin is pronounced.
As a general law,whenever a tashdeed comes after a
sukoon,then do not pronounce the sukoon.other world skip the sakin alphabet and
go straight to the Mushaddad alphabet example
Qat tabay* yana=Qattabay*yana, miww waali=miwwwaali(id-ghaam)
(For more go to Step 10 Important Note & its
Example's , Step 11 punctuation or waqf(stop))
